The Fourth Sunday in Advent - The Rev. Colette Hammesfahr
Luke 1:39-45
Rosa Parks was born in 1913 in Tuskegee, Alabama. At a young
age, her parents separated, and she moved in with her grandparents, mother, and
brother. Her grandparents were formerly enslaved people, and they instilled in
her a strong sense of racial pride and a commitment to social justice. She was
baptized at a young age, and her faith was a significant part of her life.
Quiet and unassuming, she was profoundly compassionate and cared immensely
about the well-being of others.
Her life changed on December 1, 1955, when Rosa boarded city
bus number 2857 in Montgomery, Alabama. She boarded the bus and took a seat.
The bus driver ordered her to give up her seat to a white passenger, and Rosa
refused. This act of defiance became a monumental event in the Civil Rights
Movement. Her courageous act led to a citywide bus boycott led by Martin Luther
King, Jr. It went as far as the Supreme Court, where they ruled that racial
segregation on buses was unconstitutional. This sparked millions of people
fighting for equality and justice.
Because of her actions, Rosa endured harassment and threats.
But she also experienced the unexpected joy of standing up for what was right
and witnessing the progress sparked by her actions. She was an unlikely person,
chosen to change the world.
In what is referred to as “The Visitation” in today’s
reading, Elizabeth and Mary, cousins, are drawn together by their shared
experience. Both unlikely people chosen to change the world. Elizabeth is
carrying a son named John, who will be called John the Baptist. Mary is
carrying a son who will be named Jesus -- the Messiah. Mary traveled alone to
visit Elizabeth, where they shared their very different yet similar
experiences.
The Visitation story is a story of unexpected joy. When Mary
visits Elizabeth, Elizabeth is filled with the Holy Spirit and immediately
recognizes that Mary is carrying the Messiah. Her unborn baby, John the
Baptist, leaps in her womb, signaling divine affirmation. This unexpected
moment brings overwhelming joy to Elizabeth, who is not celebrating her
excitement of carrying a child, but instead, she celebrates Mary’s faith and
the fulfillment of God’s promises.
Mary and Elizabeth were quiet, calm, and unassuming women
called to unlikely tasks. Two marginalized women experiencing God’s favor in
miraculous ways. God intervened in their lives and worked through the least
likely.
God often works through the most unlikely people, including
us, to accomplish God’s purposes. This visitation story reminds us that our
daily lives, relationships, and small acts of faith can have profound
significance. Even when we feel overlooked or unworthy, God can use us to bring
hope and joy to others. This story also reminds us that joy doesn’t depend on
our circumstances. True joy comes in recognizing God’s presence and trusting
that God is working for our good in whatever our circumstances.
Our responsive reading for today is known as The Magnificat,
which is also the text that follows the verses in Luke we read in the Gospel
reading. This song of Mary is a song of praise. In it, Mary’s words overflow
with joy and gratitude. She rejoices in God’s mercy, God’s faithfulness to God’s
promises, and God’s justice in lifting up the humble while bringing down the
proud. Her joy is not about personal gain but about being part of God’s
redemptive plan for the world – a story much bigger than herself.
Rosa Parks’ refusal to give up her bus seat wasn’t a
spur-of-the-moment decision. She later described it as an act of faith and
conviction, saying she felt “a strength inside” that came from God. Rosa was a
seemingly ordinary person who was chosen for an extraordinary purpose.
There is a paradox that comes with listening to God’s call.
What God calls us to do or expects of us is not always what we desire for
ourselves. I was listening to an app the other morning. In the time set aside
for reflection, the listener was asked to consider Joseph in the birth story of
Jesus. But we could insert Mary, Elizabeth, Rosa, or ourselves instead of
Joseph. The reflective question was, “How do you find the courage to say yes to
God? Joseph (or Mary, Elizabeth, or Rosa) had their own plan, but God invited
them on a greater journey. Where might God be inviting you, even if it disrupts
your comfort or desires?”[1]
William Barclay writes, “To be chosen by God so often means,
at one and the same time, a crown of joy and a cross of sorrow. The piercing
trust that God does not choose a person for ease and comfort and selfish joy,
but for a task that will take all that the head and heart and hand can bring to
it. God chooses people in order to use them.”[2]
When life feels uncertain or overwhelming, we are called to
trust that God is at work in ways we cannot yet see. We are called to cultivate
gratitude and praise in our daily lives, focusing on God’s blessings and God’s
promises rather than our struggles. Mary, Elizabeth, and Rosa were all women of
humbleness and uncertainty. They recognized and found unexpected joy when they
stepped out of their comfort zones and said “yes” to an opportunity to make a
difference despite the risks and challenges. We are called to live with faith,
joy, and a willingness to participate in God’s work in the world. We are
invited to trust that even in our ordinary lives, God can bring about
extraordinary purposes when we are open to listening to what God says.
On this fourth Sunday of Advent, I’ll leave you with a poem
from the book Kneeling in Bethlehem by Ann Weems.[3]
Mary, Nazareth
Girl:
What did you
know of ethereal beings with messages from God?
What did you
know of men when you found yourself with child?
What did you
know of babies, you, barely out of childhood yourself?
God-chosen girl:
What did you know of God that brought you to this stable blessed among women?
Could it be that you had been ready waiting listening for the footsteps of an angel?
Could it be
there are messages for us if we have the faith to listen?
Amen.
[1] Pray as You Go. (2024, December 18). Wednesday Meditation. Retrieved from https://pray-as-you-go.org
[2]
William Barclay, The Gospel of Luke, rev. ed., The Daily Study
Bible Series (Philadelphia: Westminster Press, 1975), 14.
[3] Ann
Weems, "Mary, Nazareth Girl," in Kneeling in Bethlehem (Louisville, KY: Westminster John
Knox Press, 1980), 25.
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