Easter Day-The Rev Melanie Lemburg
Easter Day 2022
April 17, 2022
I have a Facebook friend, only an
acquaintance in real life, who is, among other things, a well-known
cartoonist. This week, he shared a
cartoon, and his caption was “did this a couple of years ago. Seems fitting for this year, too. #holyweek”
The picture is drawn as if one is inside a cave or a tomb. Written in dark ink on the dark walls of the
tome are the following words over and over again: “Fear.
Anger. Hurt. Hatred.
Depression. Anxiety.
Hopelessness. Pain. Frustration…”
The words are swirling and spiraling chaotically around a hole in the
center of the tomb that is filled with light.
And if you look closely into the distance in the light, you can see
three small crosses. The yellow light is
also filled with words in white in the distance: “Hope.
Love. Faith. Life.
Alleluia.” (The artist’s name is
Marshall Ramsey, and his original artwork is linked on the church’s blog post
under worship resources on our website or on our Facebook page, if you want to
see it.)
I’ve been sitting with Marshall’s
drawing through this past week, as we have walked through Jesus’s footsteps in
his last days—from his triumphal entry into Jerusalem on Palm Sunday; to the
last supper with his friends when he offered them his love in an act of service
in washing their feet and he instructed them to do likewise; to his crucifixion
and death on the cross and his last words creating Christian community by
commending his mother and beloved disciple to each other’s care and modeling
what self-emptying love in that community should and can look like.
And even though spring is breaking out
everywhere here, something about where we are right now and all that we have
been through in our common life in these last couple of years feels like those
shadowy words are still swirling all around us in a chaos of darkness. “Fear.
Anger. Hurt. Hatred.
Depression. Anxiety. Hopelessness. Pain.
Frustration…”
Our gospel reading for today is Luke’s
version of the resurrection. This may be
my favorite of the four resurrection stories, and it’s probably because the
women are front and center in this story.
Luke offers these women disciples up as
a picture of faithfulness and discipleship that is contrasted with the male
disciples who all run away and abandon Jesus at the end. In Luke, the women gather together at the
foot of the cross as Jesus hangs there suffering. They keep watch with him as he dies, and when
he is taken down from the cross, they follow his body to the tomb, and they see
where he is buried. And then, Luke tells
us, they hurry home to prepare the burial spices and ointments so they can go
back to the tomb and anoint him for burial once the Sabbath observance is
over.
That’s where our story for today picks
up. The three women—Mary the mother of
James, Joanna, and Mary Magdalene—are up in the dark before dawn, sleepy and
sad and making their way to the tomb to offer their last act of care for
Jesus. When they get to the tomb, they
are perplexed to find the stone rolled away from the entrance, and they become terrified
when they encounter two men in dazzling white who say to them: “Why do you look for the living among the
dead? He is not here, but has risen. Remember how he told you, while he was
still in Galilee, that the Son of Man must be handed over to sinners, and be
crucified, and on the third day rise again.”
So, they hurry back to the male disciples to tell them what they have
witnessed—the empty tomb, the strange, dazzling men with the strange dazzling pronouncement—and
Luke tells us that the men don’t believe them, and they think it is “an idle
tale.”
I appreciate Luke’s contrasting pictures
of discipleship because we all have a little bit of each within us. We are all a strange mix of faithfulness and
fear, a strange mix of a willingness to show up and bear witness and of
abandonment when things get difficult.
We are a mix of altruism and selfishness. Deep down our inner cynic that scoffs that
the story of resurrection is just an idle tale is at war with the part of us
that longs for a path out of the dark tomb, the part of us that hopes that
God’s love really is stronger than all the dark forces in our hearts, our
lives, this world…stronger even than death.
The good news for us today that we celebrate
on this Sunday and on every Sunday is that Jesus has already gone before us
creating the way out of the tomb of “Fear.
Anger. Hurt. Hatred.
Depression. Anxiety.
Hopelessness. Pain. Frustration…”
And even Death. And into the
resurrection light.
Can
we be brave enough to live our lives as if it is, in fact, the truth and not
just an idle tale? Can we choose this
day and beyond to live our lives in “Hope.
Love. Faith. Life.
Alleluia.”
Comments
Post a Comment