The 16th Sunday after Pentecost- Rev Melanie Lemburg
16th
Sunday after Pentecost-Proper 19B
September 12, 2021
This week, I stopped in a local
drive-through to pick up supper. The
line was long, and it had been a long day.
When I finally approached the order board and began to place my order,
the worker rudely interrupted me to inform me that they could not make any
quesadillas because the grill had been turned off. “It’s an hour before we close,” she told me
angrily. I was extremely irritated and
fumbled around to try to find something else to order, and finally just made do
with something. And then I waited. And while I waited, I seethed. What kind of restaurant turns off its grill
an hour before closing, thus eliminating at least a third of its menu
items? And how dare she be so rude to
me?
By the time, I reached the window, I was
ready to let her have it. When she
opened the window and I opened my mouth to just blast her (completely
regardless of the fact that I am sitting in my car in the clergy collar), the
Holy Spirit did something really strange.
In that one moment before I spoke, I had a spark of curiosity that was
not my own, and I said, completely surprising myself, “Would you sell me the
ingredients for the quesadilla, so I can just make it at home?” She looked at me for at least 15 seconds
straight, and then she started laughing and closed the window. I waited, assuming she would need to go ask a
manager if she could do this, and I just felt so weary. But then, she surprised me. She came back to the window with a bag of
ingredients, handed it to me with a smile and said, “It’s on me.”
In all the years that I have been
preaching through the lectionary, I don’t think I’ve ever been brave (or
foolish enough) to preach on this lesson from James. We don’t really know anything about this book
of the Bible; we don’t know who wrote it, who they were writing to, where they
were writing…It is the lone book of wisdom literature in the New Testament,
which means it is more like Proverbs than a true epistle like Paul’s first
letter to the Corinthians. And our
passage for today is especially intense, as the writer takes up arms against
the tongue, calling it “a restless evil, full of deadly poison.” He writes, “The tongue is placed among our
members as a world of iniquity; it stains the whole body, sets on fire the
cycle of nature, and is itself set on fire by hell. For every species of beast
and bird, of reptile and sea creature, can be tamed and has been tamed by the
human species, but no one can tame the tongue.” “With it” he continues, “we
bless the Lord and Father, and with it we curse those who are made in the likeness
of God. From the same mouth come blessing and cursing. My brothers and sisters,
this ought not to be so.”
Perhaps this is why I’ve never preached
on this lesson: I doubt there is any
person here who has not felt the ill effects of someone else’s tongue, or felt
shame over the damage caused by their own words. And yet, James doesn’t tell us what we are
supposed to do about it. Where’s the
good news in this?
I read an essay this week that speaks to
this. The woman writing was sharing how her
husband, who is a Christian pastor, had run for United States Congress on one
of two of our major political party tickets.
She writes, “By the end of what surely was the most divisive and
tumultuous U.S. election season my generation has ever experienced, we had
moved out of our house twice because of concerns of violence and harassment at
our home; on a regular basis people drove by our house slowly with the windows
down shouting obscenities before peeling off with a roar.
Several families in our Christian school
community made it clear through emails, anonymous snail mail, Facebook
messages, and icy stares that our family was unwelcome and unwanted at “their”
school. Our kids endured more than I care to write about here. We were
slandered in unmentionable and dehumanizing ways, even some local pastors told
us straight up that we were not Christians if we voted for X.”
She continues, “Strangers on Facebook —
people who had never met us or engaged in meaningful dialogue with us — wrote
monstrous heart-stopping words about our family and took giddy pleasure in
publicly boasting about all the ugly things they would like to do to us… Why? Because there was a [particular
letter] beside my husband’s name [on the ballot], and that was enough to
justify vilification. There was no end to the violent, poisonous, and
dehumanizing rhetoric — including by self- professed Christians. Throughout history, dehumanizing labels and
rhetoric have always been a precursor to justifying violence. Always. And so it
was so very difficult to realize that this kind of cruelty was lurking
underneath so many of the polite and well-manicured faces that moved among us.”
She writes about how she has fled to her
garden as her refuge in this time, about how one of her friends “hammered out
the barrel of a gun and transformed it into a beautiful garden trowel for [her].
He is literally turning weapons into garden tools.” She continues, “Gripping the carved wooden
handle and plunging it into the hot summer soil became a repetitive symbolic
reminder that we are called to be people of life and hope — not death and
destruction. We are called to throw light at the darkness, to dish out love to
those who slam us with hatred. We are called to embody God’s way of shalom in
the midst of a cruel and chaotic world. We are called to self-sacrifice in the
service of others — not to sacrifice others in service of ourselves and our
selfish power gains.”
She
concludes, “Gardening has become a meditative, contemplative practice where
I’ve learned to intentionally examine the workings inside myself and begin the
work of easing out the hatred that hides in the corners of my own heart — a
hatred that tempts me to draw a sword and swing back. Here I am learning to
appreciate and name the good in even those who seek to hurt my family. Here in
the silence of the garden, God seems always present and always whispering to me
the reminder that violence nearly always begets violence whether we are talking
about global warfare or a war of words intended to wound and kill, and that God
calls us to step away from it.”[i]
Rev
Aimee has been on a crusade for several months to get me to watch the tv show Ted
Lasso. (She’s talked about it here
at church, too, and even preached about it.)
About a month ago, I finally succumbed, and I told her (as I do many
times), “You were right!” In one of the
episodes, Ted experiences a victory over one of the nastier characters of the
show, and he tells him, “You know, Rupert, guys have underestimated me my
entire life, and for years I never understood why. It used to really bother me. But then one day, I was driving my little boy
to school, and I saw this quote by Walt Whitman painted on the side of the
wall, and it said, ‘Be curious, not judgmental.’ I like that.
…And all of a sudden it hits me. All
of them fellas that used to belittle me, not a single one of them were curious. They thought they had everything all figured
out, so they judged everything and they judged everyone.”[ii]
Be
curious, not judgmental. It’s the good
news that is buried in the James reading.
We are not destined to be victims and perpetrators of our untamed
tongues. The Holy Spirit has given and
continues to give us the gift of curiosity, and when we choose to be curious
over being judgmental, then we help bring about God’s kingdom here on earth and
help make this world a kinder, more curious place.
[i] By
Christy Berghoef in her blog Reformed Journal on September 6, 2021 https://blog.reformedjournal.com/2021/09/06/weapons-into-tools/?fbclid=IwAR35E5EGlD9G4euRifaNauPn2VtD_-V6WN8T-nSq7qvcBbUc-jdvTIJSTBE
[ii]
Watch the clip here: https://www.youtube.com/watch?v=7V6x-qmhzm0
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