14th Sunday after Pentecost-The Rev Melanie Lemburg
14th Sunday after Pentecost-Proper 17B
August 29, 2021
When I worked at Stewpot, an inner city
non-profit, between college and seminary, I came across many unusual characters
on a daily basis. One of these was a man
named Mr. Long. Mr. Long probably had
the mental capacity of a young child, and he would leave his personal care home
to wander the streets of Jackson until he found his way to Stewpot and joined
the morning enrichment program I was running to give folks like a him a safe
and entertaining place to be every day.
Mr. Long, never really called many of us by name, but instead, he liked
to greet everyone by saying, “You so choot!”
(translated “you are so cute!”)
Well, my 25 year old self was mortified by this salutation, and so I set
out to teach Mr. Long my name. My
project spread out over weeks, and every day, it went something like this.
Mr.
Long:
“You so choot!”
Me: “What’s my name, Mr. Long?”
Him: “I don’t know.”
Me: “Melanie.”
Him: “Merlin”
Me: “Close enough.”
Day after day, I taught my lesson until
one day, it happened. I entered the
dining area where Mr. Long sat, and he greeted me saying, “Hey, Merlin! You so choot!”
Mr. Long also had another regular saying
that he would share as the Spirit moved him.
He would often say, “You can’t fool God.” You can’t fool God.
This is at the heart of what Jesus is
teaching in our gospel reading for today.
The Pharisees have come to Jesus and asked why his disciples aren’t
following the law around washing things.
Jesus aligns himself with the prophetic tradition by quoting Isaiah and
saying that the Pharisees are so worried about the law that they have lost
sight of the spirit of what God has intended for each of us. In the part left out for today, Jesus talks
about a loophole that some religious leaders of the day have discovered that
allows them to give money to the temple and not have to use their money to care
for their elderly family members as the law also instructs. And then Jesus goes on to teach the crowds
that we should be more worried about what evil intentions are coming out of us
into the world as opposed to what evil we might be taking in from the world
around us.
The Pray as You Go podcast for today
says it this way: “Jesus takes the
Pharisees’ notion of ‘defilement’ and turns it inside out. Instead of it being a word you might use
self-righteously to mean being ‘sullied’ by unholy people and unholy things
around me, it becomes a check on myself, a warning not to defile yourself by
allowing evil to enter the world through you.
How do you react to that warning?”[i]
In this polarized world that we live in,
it is so easy to try to fool myself and fool God by thinking that my cause (and
here you can name any number of current event items of the day) is the one that
is righteous and the other is bringing evil into the world. This week, I’ve been pondering what it would
mean to examine more frequently the things that come out of me that add evil to
this world and how to hold that alongside not judging others who believe
differently than me. And let me tell
you, it is hard for me to even imagine what that might look like.
But then I read and opinion piece from
an E.R. nurse in Kansas City that she wrote for the local paper. It is titled: “I work in a Kansas City
emergency room. I know who’s to blame for COVID frustration.” Here is what she writes,
“COVID-19 is something we are still
learning about. We health care workers are trying to perfect how we respond to
it and make people as safe as possible.
I’m not angry at those who aren’t yet
vaccinated, and I’m not angry at those who have put so much faith into the
vaccine.
Who
and what bothers me … Is the person in
the hospital lobby coughing, trying to refuse wearing a mask because “I don’t
have COVID. I was tested thre months ago.” (And new test results come back in
30 minutes revealing that the patient is, indeed, positive.)
And the person who says, “If they aren’t
vaccinated, they might as well just die. They’re stupid.”
There is so much attitude of superiority
on both extremist sides.
I’m not innocent. I’ve caught myself
being quite judgmental as well on certain days when traffic in the emergency
room is heavy. Then, I sometimes find myself speaking more negativity into the
environment than is even close to being helpful.
The enemy isn’t those who are
pro-vaccine. The enemy isn’t those who haven’t yet gotten it. The enemy is
COVID-19, and those who don’t care or just don’t understand are to be pitied.
Not hated or despised.
I understand the frustration of those
who are anti-vaccine and those who are pro-vaccine. Both sides’ anger and
exasperation come from fear and exhaustion. And maybe even from PTSD.
The important thing is to keep an open
mind, to continue to do research and maintain a humble attitude that
acknowledges there are things we are still learning about COVID-19, and, I
hope, will continue to learn. Maintain a hunger for more understanding, for new
information.
Maintain compassion for the fact that so
many people are utterly terrified and have suffered loss.
Maintain sympathy for those who are
around COVID 24/7 and may be a wee bit grumpy at times.
Maintain humility that says, “I’m not
sure I have all the answers, but I will try not to spread the virus personally.
And I will do my best to help in this season.”
I do feel blessed to still be alive,
breathing without effort and walking around outside in the sunshine.
My disorganized self left my apartment
so spick-and-span for the whole first part of the pandemic, just in case I died
and my family had to come get my stuff. (I can’t say the same for its current
state. I’m not that dedicated long- term, although I should be.)
I’m not saying I couldn’t still suffer a
tragedy because of COVID-19 — anything is possible. And I realize that, and
appreciate every day every moment that I do have. Every day is a gift, a gift
that isn’t really even deserved, to be honest.
I’m not a “hero” for working with COVID
patients. I’m lucky to have a job, grateful to have enough masks to wear a new
one daily, and thankful to be close to equipment that could possibly help me
should I ever become sick and need it.
I’m going to work on checking my
attitude more often. Because, as I said, I am very guilty of being crotchety
about all of this. I’m pointing the finger at myself, first.
That is all.”[ii]
Your
invitation this week is to join me in examining the thoughts that come out of
my heart for evil, self-righteousness, or hardness of heart and to ask God to
help me from letting more evil escape from me into the world. Because, like Mr. Long says, “You can’t fool
God.”
[ii] By
Tasha Miller. Originally printed in the
Kansas City Star. https://news.yahoo.com/kansas-city-emergency-room-know-100000488.html
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